Palestinian women take over the raceway

Washington – Female racers are becoming more common on Palestinian race tracks as motorsports grows in popularity, Ma’an News Agency reported Monday.

As the Palestine Motorsports Federation and British Consulate General finished two days of training for women racers in Ramallah, a number of new faces got behind the wheel. Nine women took part in the weekend workshop, preparing for a race against their male counterparts in two weeks. The workshop, hosted by British racer Helen Elstrop, aimed to improve the women’s racing skills and technique.

One woman who took part in the workshop, 30-year-old Hamameh Jorban, had previously only been a fan of the sport, supporting her favorite racers from the sidelines. "Now, I will compete with all," she said. Another racer, Samia Khoury, is a mother of two from Jerusalem and said her husband, a racing trainer himself, had "encouraged me to race many times, but now, I feel able to compete with other women on the track."

The women at the workshop were trained on league regulations, professional racing, and techniques to become a high-scoring racer. Palestinian champion racer George Sa’adeh, the only male in attendance and brother of one of the woman racers, also helped Elstrop with the training. The workshop is “an excellent move” said George. He also lauded Elstrop for her efforts, saying, "Helen was wonderful, and she's been a coach and a racer for 17 years, and is married to a racer!"

Motorsports in Palestine have been a growing sport for several years, with the first league race held in Jericho in 2005, according to the Palestinian Motorsports Federation. Racers and their fans often come from across the territories to represent their home districts in the races, and in 2008 Palestinian racers traveled to Jordan and Egypt for competitions.

Though the league is few years old, women have only more recently joined the sport. Jospeh Handal is one of the federation’s founding racers and envisions the sport as an opportunity for all Palestinians, regardless of their gender. Betty Sa'adeh, George's sister, raced for this first time in August 2009, and she has not stopped since. "I encourage all the girls to join the race because it is so much fun," she said.

One of the barriers that both men and women racers alike must face is the rising cost of the sport. The Sa'adeh siblings both spoke in an interview about the burdening costs, saying competition gets steeper as the need for modifications to their racing vehicles increase. The cost for these improvements comes from their own pocket unless they find a sponsor.

To cover their costs for now, Karen McLuskie, who heads the British racing project, said the women’s team would have a separate budget for racing maintenance. McLuskie also spoke of the importance of Palestinian independence and of racing as a means to improve the image of Palestinian women.

“We encourage the establishment of a Palestinian state, and it needs to have a good image, a better understanding and view of Palestine, and especially of Palestinian women," McLuskie said. "When I came to Palestine and saw women racing, I thought it was a great project and sport to encourage that gives women a chance to express themselves and prove they are not ignored or marginalized.”

Source: http://palestinenote.com/cs/blogs/news/archive/2010/06/15/palestinian-women-join-the-race.aspx

It's a ‘foul' by FIFA

Neena Bhandari

As the winter sun descends, young girls warm up for football training in their shorts and shirts at the Lakemba Sport and Recreation Club (LSRC) in Sydney, Australia. Some are also wearing a hijab. Although a common sight in multicultural Australia, the hijab has come under the spotlight as soccer's world governing body, the Fédération Internationale de Football Association (FIFA), had banned it from competition in April this year. FIFA's rules state that players may not wear jewellery or dangerous headgear such as hair clips, and that “basic compulsory equipment must not have any political, religious or personal statements”.

In a flux over ban

The world of women's football has been in a flux ever since the ban came into force. When the new rule forced Iran's girls' soccer squad to opt out of the first summer Youth Olympic Games in Singapore this year, there were widespread protests. The issue was resolved recently after FIFA relented and permitted the girls to wear hats while on the field .

While it's a small victory for the Iranian girls, many Muslim players in Australia, such as Mecca Laalaa, 23, have expressed their deep disappointment at players being forced to choose between their love for the game and their faith. “I am disappointed with FIFA's illogical ban on the hijab. It is arrogant and discriminatory. We have hijabs that accommodate FIFA rules. They are made of cotton and don't require safety pins. It is like wearing a hood and one can choose from a range of colours,” says Mecca, who plays for the LSRC.

One of the goals mentioned on FIFA's Web site with regard to the women's game is “to increase the proportion of women and girls playing football at the grassroots, in schools and at amateur and professional levels”. Hiba Ayache, 24, has been playing soccer for the last 13 years and works as the Female Sports Recreation Coordinator at the LSRC.

She says, “My parents allowed me to play soccer as it is a non-contact sport. I started wearing the hijab two years ago and it seems to fit into our multicultural society just fine. The headscarf is a religious requirement. It is something I wear with a lot of pride and respect. FIFA's hijab ban is a slap in the face.”

But Hiba, who has never stopped getting a thrill out of kicking a football, feels that at the end of the day, it is FIFA's loss. “They will see a huge drop in the number of women playing the sport. Not just those who wear the hijab but women from other communities as well, as an expression of solidarity with us,” she says.

Women's football — long strides

Adds Mecca, who loves the team spirit and strong bonds of friendship she has formed through the sport, “We wear hijab because we want to, and not to make a religious, cultural or political statement.

0I want to dispel this perception that Muslim women who wear the hijab belong at home and are oppressed. While playing football at school, my headscarf wasn't an issue, but playing the sport at the competition level is not easy. There are instances when I feel out of place, but that isn't because I don't ‘assimilate', it's because of certain people's attitudes.”

Despite being a fairly new sport in the country, as compared with, say, cricket, women's football has taken long strides, with participation at every level increasing faster than in any other sport for women.

According to the Australian Bureau of Statistics' (ABS) Children's Participation in Cultural and Leisure Activities Report, April 2009, there were 82,700 girls between the ages of five and 14 playing outdoor football; and, according to ABS 2005-06 data, there were 1,08,100 girls of 15 years and above playing the sport.

For Sarah El-Adib, 20, football has been a passion since she was in the fourth grade . She says, “I love the sport because it accommodates wearing a hijab. As I got older, my parents became increasingly concerned about the physical nature of the game and would worry about me getting hurt, but they have always been encouraging and supportive.”

This, of course, is all set to change now. While football as a sport has managed to fit in with the needs of many Muslim women, this ban has come as a big blow. “I am allowed to walk in public with the hijab, attend university with it on, so why shouldn't I be allowed to play football? Football has always been considered an ‘international sport' so how can FIFA just exclude a large part of the world population? Sport is supposed to break down racial and religious barriers, not enforce them!” says Sarah.

No issues, says FFA

The Football Federation of Australia (FFA) has formed a small internal working group to examine the issue. According to a spokesman, “Our stance is that it is business as usual and there has been no changes to our domestic competitions, meaning women are free to wear hijab if they wish. We have had no reports of any issues in Australia around the wearing of hijab.”

Lebanese-born Dr Jamal Rifi, President of LSRC, whose three daughters play football, is pleased with this support from the FFA. He says, “They have been encouraging our girls to continue playing soccer despite the FIFA ban. We know this ban is not in the best interest of the players or the sport code itself. Hijab is not a hazard on the field for players. We had five ‘girls only' teams in our club last year and this was a direct result of opening the sport to players from all religions, races and cultures.”

In Australia, essentially a sports-loving nation, parents take keen interest in their children's sporting activities, escorting them to and from training and matches after school and at weekends. And as the countdown begins for FIFA Women's World Cup 2011 in Germany, Sam Kerr, 16 — one of the youngest players to join the national Australian women's football team, also called the Matildas — says she is “very excited, but nervous too.” Making it to the national team requires time, effort and years of training, along with learning to cope with the pressure of competition. Thea Slayter, 27, centre back or central defender in the Matildas, has been playing football since she was five. “Representing Australia has always been my goal and my parents supported me in achieving it. Matildas were my role models and joining the team has been a dream come true,” she says.

While football fever is high among the girls here, several Muslim players are left with a bittersweet feeling. Many like Sarah feel that they have something to prove to the world when they are on the field. She wants to give her best and prove that she is a good player, irrespective of what she wears — in this case, the hijab.

Source: http://www.thehindubusinessline.com/life/2010/06/18/stories/2010061850140400.htm